Facing the altar...
In the front of the church, to the left of the altar... this was fabulous!
St. Joan of Arc... one of my favorites...
In the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem toward which we journey as pilgrims…we sing a hymn to the Lord's glory with all the warriors of the heavenly army.
"People who use cell phones for many hours a day are 50 per cent more
likely to develop mouth cancer than those who do not use a cell phone, according
to a study published in the American Journal of Epidemiology.
Researchers in Israel compared 500 people with benign and malignant tumors of
the salivary glands and 1,300 healthy people. People who used cell phones for
many hours a day were 50 per cen tmore likely to develop a tumor of the parotid
gland than infrequent users of cell phones. The parotid gland, the largest
salivary gland, is located near the jaw and ear where cell phones are typically
held. Other studies have been conducted that found no link between cell phone
use and increased cancer risk, but the researchers noted that Israelis adopted
cell phones quickly and are typically heavy users of the devices."
In case you missed the comments that led to the hoopla... here is a quote from Obama's speech about those poor jobless folks in PA:
You go into these small towns in Pennsylvania and,
like a lot of small towns in the Midwest, the jobs have been gone now for 25
years and nothing's replaced them...And they fell through the Clinton
Administration, and the Bush Administration, and each successive administration
has said that somehow these communities are gonna regenerate and they have
not.And it's not surprising then they get bitter, they cling to guns or religion
or antipathy to people who aren't like them or anti-immigrant sentiment or
anti-trade sentiment as a way to explain their frustrations.
Lauda Sion Salvatorem, Lauda ducem et pastorem, In
hymnis et canticis.
Quantum potes, tantum aude: Quia maior omni laude,
Nec laudare sufficis. Laudis thema specialis, Panis vivus et vitalis Hodie
proponitur.
Quem in sacrae mensa cenae, Turbae fratrum duodenae
Datum non ambigitur.
Sit laus plena, sit sonora, sit iucunda, sit decora
Mentis iubilatio.
Dies enim solemnis agitur, In qua mensae prima
recolitur Huius institutio.
In hac mensa novi Regis, Novum Pascha novae legis,
Phase vetus terminat.
Vetustatem novitas, Umbram fugat veritas, Noctem
lux eliminat.
Quod in cana Christus gessit, Faciendum hoc
expressit In sui memoriam.
Docti sacris institutis, Panem, vinum in salutis
Consecramus hostiam.
Dogma datur christianis, Quod in carnem transit
panis, Et vinum in sanguinem.
Quod non capis, quod non vides, Animosa firmat
fides, Praeter rerum ordinem.
Sub diversis speciebus, Signis tantum, et non
rebus, Latent res eximiae.
Caro cibus, sanguis potus: Manet tamen Christus
totus Sub utraque specie.
A sumente non concisus, Non confractus, non
divisus: Integer accipitur.
Sumit unus, sumunt mille: Quantum isti, tantum
ille: Nec sumptus consumitur.
Sumunt boni, sumunt mali: Sorte tamen inaequali,
Vitae vel interitus.
Mors est malis, vita bonis: Vide paris sumptionis
Quam sit dispar exitus.
Fractor demum sacramento, Ne vacilles, sed memento
Tamtum esse sub fragmento, Quantum toto tegitur.
Nulla rei fit scissura: Signi tantum fit fractura,
Qua nec status, nec statura Signati minuitur.
*Ecce panis angelorum, Factus cibus viatorum: Vere
panis filiorum, Non mittendus canibus.
In figuris praesignatur, Cum Isaac immolatur, Agnus
Paschae deputatur, Datur manna patribus.
Bone pastor, panis vere, Iesu, nostri miserere: Tu
nos pasce, nostuere, tu nos bona fac videre In terra viventium.
Tu qui cuncta scis et vales, Qui nos pascis his
mortales: Tuos ibi commensales, Coheredes et sodales Fac sanctorum
civium.
Translation:
O Zion, praise thy Saviour thy Prince and thy
Shepherd; praise him with hymns and canticles.
Make bold to praise him with all thy strength;
for he surpasseth all praise; thou shalt ne-er be fully equal to the
task.
A special theme of praise, the living and
life-giving bread, is on this day proposed.
Upon the table of the Last Supper, to the group
of the brethren Twelve, this bread was truly given.
Let our praise ring out full and resonant, a
song of the heart, joyful and radiant.
For today is a most solemn festival, recalling
how this sacred banquet first was instituted.
At this banquet of our newly crowned King, the
Paschal mystery of the New Law bringeth to its end the ancient Passover
rite.
Novelty replaceth that which is old, reality
chaseth away the shadows, radiance doth eliminate the night.
That which Christ accomplished at this supper
he ordered to be done again, in memory of him.
Taught by his divine precepts, We consecrate
the bread and wine, a sacrificial victim for salvation.
This sacred doctrine do Christians receive: the
bread into his body and the wine into his blood is changed.
What thou can neither grasp nor perceive is
affirmed by ardent faith, beyond the natural order of things.
Beneath these double appearances - mere signs,
and not the realities themselves - is hidden the most sublime of
mysteries.
His body is food, his blood, a beverage but
Christ remains entirely present under each.
His flesh, when eaten, is not torn apart,
broken asunder or divided; intact he is received.
Though one alone be fed, though thousands be
fed, all receive the same reality, which perisheth not at meal's
end.
The good and the guilty may all have part
therein, but with different results: life or death.
Death for sinners, life everlasting for the
just; mark well the varied effects of this single food.
And when the bread is fragmented, be thou not
troubled, but remember: he is present in each fragment just as much as in the
shole.
The hidden reality is not divided, the sign
only is fragmented; He whose presence is signified, suffereth no diminution in
stature or in strength.
* Behold this bread of Angels which hath become
food for us on our pilgrimage; it is truly the bread of God's children, let it
ne'er be thrown to dogs.
Scripture announced it figuratively by Isaac's
sacrifice, by the paschal lamb and by the manna given to our
forefathers.
O Good Shepherd and most true bread of life,
Lord Jesus, have mercy on us;feed us and protect us, bring us to the vision of
eternal riches in the land of the living.
Thou who knowest and canst accomplish all
things, who dost feed us in this mortal life, make us thy chosen guests, the
co-heirs and companions of thy saints in the heavenly city.Note: this can be sung in a shortened version from the asterisk to the end...
The Pope is known to dislike vestment symbols that are not
explicitly Christian. He may, though, wear some variation on the vestment design, a WYD spokeswoman said.
"They feature the Southern Cross on the front, signifying
Australia as the Great Southern Land of the Holy Spirit. "This is reinforced by the indigenous image on the back of the chasuble - Marjorie's Bird - also representing the Holy Spirit. "We want to ensure we reflect our unique landscape, history and cultural influences when the international spotlight is on Sydney for this great event," he said. Marjorie's Bird was created by indigenous artist Marjorie Liddy from the Tiwi Islands in Northern Territory.
Both sets of vestments were designed by Melbourne firm Stuart Pettigrew Design and Sr Rosemary Crumlin RSM.You can see a (not very good) small photo of the vestment back at a pdf here...
Father Anthony B. Taylor, a priest in the Archdiocese of
Oklahoma City, was named seventh bishop of the Diocese of Little Rock the
morning of April 10.
The word came at 5 a.m. CDT from Archbishop Pietro Sambi, apostolic
nuncio to the United States, that Pope Benedict XVI had made the
appointment.
A press conference will be held at 2 p.m. today in Morris Hall
Chapel on the grounds of St. John Catholic Center at 2500 North Tyler Street.
Archbishop Eusebius J. Beltran of Oklahoma City will introduce Bishop-elect
Taylor who succeeds Bishop J. Peter Sartain, the Diocese of Little Rock's sixth
bishop, who was installed as the bishop of Joliet on June 27, 2006.
During the past 21 months while the Diocese of Little Rock has been
without a bishop, Msgr. J. Gaston Hebert has served as the diocesan
administrator. He also will be present for this afternoon's press
conference.
Anthony Basil Taylor was born April 24, 1954, in Fort Worth, Texas. He is
the oldest of seven children born to Basil and Rachel (Roth) Taylor who moved
their family to Ponca City, Okla., in 1960. Bishop-elect Taylor's parents and
two of his siblings and their families still live in Ponca City, which is on the
Arkansas River in northern Oklahoma.
As a seminarian Bishop-elect Taylor studied at St. Meinrad Seminary
College in Indiana and the North American College in Rome where he took classes
at the Gregorian University. He was ordained a priest on Aug. 2, 1980 in his
home parish, St. Mary in Ponca City. Serving among Catholics who are Hispanic
has been an emphasis of Bishop-elect Taylor's ministry since his ordination. His
first assignment was to Sacred Heart Parish in Oklahoma City where he began
Spanish Masses at Clinton and Hinton, Okla. From 1982-1986 he served in Queen of
All Saints mission in Sayre, which included ministering to the Hispanic
population in a five-county area. In 1989 Bishop-elect Taylor earned a doctorate
in biblical theology from Fordham University in New York City.
Bishop-elect Taylor also has served in various archdiocesan positions,
including vicar for ministries; minister to priests; director of the permanent
diaconate Program; chairman of the Presbyteral Council, Clergy Personnel Board
and Clergy Retirement Board; and as a member of the Archdiocesan Finance
Council. He is also a member of the board of trustees for Mount Saint Mary High
School in Oklahoma City, a sister school to Mount Saint Mary Academy in Little
Rock.
Bishop-elect Taylor was the founding pastor of St. Monica Parish in
Edmond, Okla., in 1993, a total stewardship parish, where he served for 10
years. In 2003 he returned to his first assignment as a priest, Sacred Heart
Parish, where he oversaw the final phase of its transition from being a
predominately Anglo to a predominately Hispanic Catholic community. Seven of its
nine weekend Masses are in Spanish, one is bilingual and one is in English.
The Archdiocese of Oklahoma City sponsored and staffed a parish in
Santiago Atitlan, Guatemala, from 1963 to 2001. In 1981 Father Stanley Rother,
an Oklahoma priest, was martyred there. After the local diocese of Solola took
over the care of the parish in 2001, Oklahoma Catholics continued to provide
assistance to the parish, its school, a local hospital and a new planned alcohol
abuse treatment center, since 2005 under the direction of Bishop-elect Taylor.
In September 2007 the cause of canonization for Father Rother was formally
opened with Bishop-elect Taylor serving as the episcopal delegate for this
process.
The Diocese of Little Rock was established Nov. 28, 1843. It covers the
entire state of Arkansas whose 75 counties encompass 52,068 square miles.
Registered Catholics comprise 116,605 of the state's total population of
2,810,872.
Anthony Basil Taylor was born April 24, 1954, in Fort Worth,
Texas. His parents and grandparents on both sides were long-time residents of
Fort Worth. Two of his grandparents are converts (his mother's father from
Judaism and his father's mother from Protestantism) and both of his parents, as
well as the Taylor children themselves, were raised in a solid traditional
Catholic home.
Bishop Taylor is the oldest of the seven children of Basil and
Rachel (Roth) Taylor -- the 5 Taylor boys and 2 Taylor girls were born in a
little over 9 years and are as close personally as they are in age.
The
Taylor family moved to Ponca City, Okla., in 1960, where Bishop Taylor's parents
and two of his siblings and their families still live today -- the other 4 live
in Fort Worth and Dallas. Ponca City is on the Arkansas River in northern
Oklahoma.
Bishop Taylor attended parochial and public schools, graduating
from Ponca City High School in 1972. He attended the University of Oklahoma for
two years, after which he was accepted as a seminarian for the Archdiocese of
Oklahoma City.
Earlier today, a friend of Bishop-elect Tony Taylor's said he had a hard time
thinking of the Little Rock appointee in a cassock.Well, Taylor started getting
used to it a bit earlier than usual at today's presser -- house garb, zucchetto
and all.And when the Oklahoma priest started flashing his famed social-justice
cred, linking the witness of MLK to his call to priesthood, jaws were seen
dropping in the room.Statement; snips:
The Pope apparently needs a clearer response than: Oh my gosh! so Archbishop Sambi pressed a little further, asking: How do you feel about this? And all I could
think of was: humbled. Humbled by the trust the Lord is placing in me, humbled
by the confidence everyone who has had a hand in choosing me to be the next
bishop of Little Rock, humbled by the scope of this new calling which is far
greater than anything I have ever done before, humbled by my own inner
conviction that when the Lord calls the only answer that a faithful servant can
give is: "Yes Lord, I will do whatever you ask."
Every bishop traditionally comes up with a coat of arms and a motto, and I have taken my motto from Psalm 37:11 which Jesus quotes in Matthew 5:5 as one of the Beatitudes: "The Humble Shall Inherit the Earth." But there is a problem in that the word translated as humble is different from humble as we usually think of it -- a humble or timid attitude.In Psalm 37:11 the underlying Hebrew word is Anawim, meaning those
of humble circumstances: the poor, the oppressed. Those of humble circumstances
will inherit the earth. Jesus' preferential love of the poor and marginalized
was courageous, not timid, and so also must we be if we are to be his faithful
servants. Not to the exclusion of anyone else but in recognition that those with
the greatest need have the greatest claim on us.Dr. Martin Luther King Jr. was assassinated 40 years ago this month and on the day of his death God gave me an insight that helped me eventually hear his call to the priesthood. I was 14 at the time.
The insight was this: being a faithful Christian requires more
than just saying prayers, obeying the Commandments and trying to get your own
soul into heaven. If you're only interested in your own spiritual welfare in the
next life, you don't really believe in the redemptive power of the cross of
Jesus Christ.
Martin Luther King taught me that being a faithful Christian
required that I do whatever I could to help build the Kingdom of God here and
now, and that to do so would require courage not timidity, fear of God not fear
of man. If you don't align yourself with the Kingdom of God in this life, how do
you expect to be admitted into the Kingdom of God in the next?
And who are the people of humble circumstances of the Diocese of Little Rock?
Probably the same people whom I have served for over 27 years as a priest in Oklahoma, the same people whom my inspiring predecessors have served here in Arkansas in the past....And I pray to God that the Lord will make me as good a shepherd for the Church and people of Arkansas as those on whose shoulders I now stand.
Comics are rather popular among young people and have beenCheck out the article... he made many very good points about why it is important to all of us to try to preserve the musical heritage of the Church...
for many decades. But let’s imagine a world in which people never really went
beyond them. No novels, no poetry, no non-fiction. Just comics. Maybe not even
words. Just pictures.
Who would be surprised when the generation turned out
to be illiterate? Let this situation run for three or four generations, and you
would suddenly wake up to a world in which no one could really read and, more
shockingly, no one could teach people to read either.
At this point, you might expect people to suddenly
realize what they have done. A major part of the foundation of civilization had
been inadvertently smashed. If we could easily do a before/after analysis, we
would be shocked more so than if we live in the midst of
transition.
While it is happening, each generation knows
less than the previous generation and increasingly there are fewer and fewer
people around to even notice that there is a problem. People do not even know
what they do not know, nor even that the problem needs to be
corrected.
This, I fear, is pretty much what has happened in the
area of Catholic music — not entirely, but we have approached that fate and
perhaps might be saved from it with massive efforts today.
HT: Curt Jester